In general in a n matra vrutta prastaar, if n is even the metrical forms will have only even number of Laghus. And if n is odd the metrical forms will have only odd number of Laghus
Maharaja Chhatrasal Bundela invoked the tale of Gajendra and Shri Vishnu when asking Bajirao for help. Just like Shri Vishnu had saved Gajendra from the grasp of a crocodile, so must Bajirao save him from the grasp of Bangash.
An amazing property of Virahanka’s numbers: Any positive integer can be represented either as a Virahanka number or as a sum of non-consecutive Virahanka numbers (Sankhyaank), without repetition.
Chhatrapati Shivaji wanted Chhatrasal Bundela to free and work for the prosperity of his rayat in Bundelkhand, rather than just be a sardar in the Maratha army in the Deccan.
For the tree graphs used to generate the matra prastaar for quarter having ‘n’ matras, every node will have two branches – first one for G and second one for L, & the branches end when their total matra values become equal to ‘n’
Puranic literature describes Apsarā Rambhā falling to curses of Maharishi Viśvāmitra and Indra, but later attaining liberation from the same thus confirming the recurring progression of time and deeds.
In the Skanda Purana, Brahma has a dialogue with Narada Muni, on the glories of Utthana Ekadasi, which is also known as Haribodhini Ekadasi, Papaharini Ekadasi, and Prabhodini Ekadasi.
Virahanka gave a comprehensive explanation of the Prastaar and Sankhya pratyays for matra vrutta in his Prakrit work Vrattajati samuccaya – Fibonacci sequence is actually the sequence of Virahanka’s Sankhyankas
Kumarila Bhatta is said to have lived incognito among the Buddhists, learning their doctrine and eventually using their own arguments to defeat them.
In Jagannath Sanskruti , Kartik Amavasya or Diwali, is observed as Deepa dana Shradha. On this day forefathers are offered prayers and pacified by lighting Diya – earthen lamps and by making an offering of Bhoga .
