स्थावर तीर्थोंके विषयमें भक्तिसंप्रदायके प्रर्वतक महाप्रभु श्रीवल्लभाचार्यके मतका विचार किया जाएगा. श्रीवल्लभाचार्यने तीर्थोंके अनेक पक्षोंका विचार किया है, यथा तीर्थोंका भौतिक-आध्यात्मिक एवं आधिदैविक पक्ष, तीर्थोंका मोक्षदातृत्व, सकामोपासकको प्राप्त होते फल, तीर्थोंकी पापमोचकता, भक्तिवृद्ध्यर्थ तीर्थयात्रा, भगवदीयव्यासंगप्राप्त्यर्थ यात्रा, नवधाभक्तिके अंगतया तीर्थयात्राका स्वरूप, एकांतवासार्थ तीर्थयात्रा, गृहत्यागपूर्वक आजीवन तीर्थपर्यटन आदि.
Sopara finds itself mentioned as an important Teertha in almost all faiths of Indian origin. Brahmanical texts mention it as Parshuramtirtha. Buddhist text Divyavdana mentions it as the place where Buddha himself visited.
Mukkunnimala is situated in the Wayanad district of Kerala. The idol of Lord Vishnu of Mukkunnimala is Self – formed on the top of the hill.
The temples town and the pilgrimage of Pandharpur and provide architectural interventions with respect to the issues of the town.
Alamthuruthy Bhagavati one gets to understand the Tantric traditions of Kundalini worship and its associated energy
Godavari River originates in the Western Ghats in Trimbakeshwar in Nashik district of Maharashtra; and merges into the Bay of Bengal, West Godavari district of Andhra Pradesh.
The pilgrim’s yatra is facilitated by an environment consisting of subtler aspects like the visual and performing arts. The yatra sustains an entire ecosystem of people apart from the pilgrims themselves.
This paper is pure evidence to show that, the culture and traditions are still alive beyond time and regional boundaries. Through Kali, the Mother Goddess we can understand the true essence of a culture where nature is seen as our own mother and all the others as her children still exist.
Ramayana Parikramana happens in Pulpally Grama Panchayath of Wayanad district through the western ghats.